Where is Tom Lehrer when you need him?

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As I note the shortlist for this year’s Orwell Prize. The most high-profile entry is Ed Husain’s The Islamist, which may be the people’s choice, but I am tickled to see Nasty Nick’s What’s Left? get a nod.

If you want a little wager, I suspect Nick might be worth a punt. The OP judges have in the past shown themselves quite partial to the tribunes of Decency. Aaro (so light, so fluffy) is a past winner. So is Wheen. So, saints preserve us, is Mad Mel. And, if you prefer to go upmarket, both Ignatieff and Timothy Wishbone Ash are past recipients.

And so a book that has a terminological inexactitude on just about every page gets put up for an award for political writing named after the author of “Politics and the English Language”. I’d like to think old George would have a little chuckle over that.

The book meme

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I normally dig my heels in and resist memes, but a little while back Phil tagged me with a good one. Feel free to join in if you like.

Very simply, grab the nearest book, go to page 123, and write down sentences six to eight. Then see what randomness you come up with. It’s all the rage on the sociology blogs, I believe.

So what we have here is:

Nokorbal agents took the time to make a watertight case and prepare the purge of a party cadre carefully. In June 1977 Tiv Ol, another cultural revolutionist, was arrested. In May and June five more North zone cadres were sent to Tuol Sleng and between June and September another 35 Northwest zone cadres.

Quite. That cheery little passage was from The Eyes of the Pineapple: Revolutionary Intellectuals and Terror in Democratic Kampuchea by RA Burgler (Saarbrücken, 1990). So put that in your pipe and smoke it.

(Actually, I cheated a little. This was the second book I picked up. The first was a Sherrilyn Kenyon novel, and the directions put me in the middle of an energetic shagging scene. I know some readers are a bit sensitive about that sort of thing.)

Alex Callinicos on masturbation

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As I’ve been doing regularly during the Respect crisis, today I took a look at the latest Socialist Worker to see what the comrades have to say for themselves. All we get, though, is a dull article from Commander Begbie about how the I Can’t Believe It’s Not Respect conference is going ahead swimmingly despite attempts (attempts?!) to foment a split, plus a couple of morale-boosting puff pieces from Tower Hamlets, Preston and elsewhere to show the troops that there is something still there.

But while scanning the paper, I noticed none other than my old friend Prof Callinicos putting in his two cents on Norman Mailer. I am glad that Alex shares the same broadly positive opinion of Norm that I have, but I was struck by his little compare-and-contrast at the end with Philip Roth. Alex writes that “In the 1960s, at the height of Mailer’s notoriety, Philip Roth was most famous, not for political engagement, but for the comic epic of masturbation Portnoy’s Complaint.” However, Roth has redeemed himself in recent years by writing explicitly political novels that take aim at the Bush regime.

Well, now. I hope that Alex isn’t attacking the humble pleasures of the J Arthur, which as Woody Allen quipped is at least sex with someone you love. My view is that, while Roth’s more recent work is generally excellent, it’s not a break with his early material so much as a return to form after a long fallow period.

I’ll admit that Portnoy’s Complaint isn’t my favourite Roth novel – that would be The Professor of Desire – but it does have an irresistible nervous energy that makes it a classic of its period. And, more to the point, it simply isn’t true to say that Roth wasn’t interested in politics. There is plenty there for the social critic who looks a little below the surface, as Roth’s exploration of the neuroses of Alex Portnoy touches on aspects of masculinity, Jewishness, class and the changing face of 1960s America.

Really, Alex, you can do better than this slice of neo-Lukácsian social-realist philistine boilerplate. If you want to write about masturbation from a Marxist perspective, first you should read the section on Apostrophe(’) in Ben Watson’s The Negative Dialectics of Poodle Play. Ask Martin if you don’t get the musical references.

Norman Mailer 1923-2007

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So, farewell then, Norman Mailer.

I liked Norm. Leaving aside his abrasive persona and his, how shall I put this, colourful private life, he was in my humble opinion one of the best modern prose stylists. I liked his novels, even Barbary Shore, whose eccentric political judgements (derived in large part from his connections with the Shachtman movement in the 1940s) don’t really mesh with the experimental style, but is nonetheless a fascinating work.

But, and Norm always hated this, it was as an essayist and a pioneer of the non-fiction novel that he really came into his own. I haven’t read Armies of the Night or The Executioner’s Song in years, but I could still quote chunks off the top of my head.

A lot of people, especially a certain breed of feminist critic, wrote him off as a reactionary old curmudgeon. Not true – Norm was deeply rooted in American radicalism, just of an earlier generation to the new politics of the 1960s, and he never quite caught up with the literary fashions. Likewise, his obsession with violence drew a lot of criticism, and it can be hard to take at times, but that’s like criticising Hunter Thompson for writing too much about drugs. Norm was Norm, warts and all, and I wouldn’t have had him any different.

Fanny Hill on BBC4

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Last night BBC4 kicked off its season of eighteenth-century sauce with the first half of Andrew Davies’ adaptation of John Cleland’s classic Fanny Hill. I was rather looking forward to this, because it was a daring choice, although I suppose Davies was bound to get around to it eventually while working his way through the English literary canon.

The first instalment dealt with the relatively (and I stress relatively) plot-heavy earlier parts of the novel. In brief, orphaned Lancashire lass Fanny (engaging newcomer Rebecca Night) arrives in London to seek a career in service, only to be taken in by madam Mrs Brown (the very game Alison Steadman) who intends to flog off Fanny’s virginity to the highest bidder. After meeting her true love Charles, Fanny escapes the brothel with her virtue just about intact, and the two lovers shack up together before a penniless Charles is shipped off to the Indies by his evil father and Fanny is left down on her luck. And, well, that’s about it. There is, of course, a reasonable amount of shagging along the way.

Now this is probably the most obvious stumbling block for anyone who wants to adapt Fanny Hill. The usual Davies MO is to take a work from the canon – it may be Austen or Dickens – and spice it up. In this case, he’s had to tone things down massively. The problem is that Fanny Hill is a work of pornography – beautifully written pornography, but still pornography. The 39 separate sex scenes described in minute detail in the novel are not simply the heart of the story, they are literally the bulk of the story. To really capture Fanny Hill faithfully, you would need the production values of BBC costume drama combined with the explicitness of hardcore porn.

Obscenity laws and broadcasting regulations, of course, won’t allow that. All those loving descriptions of erect penises that litter the novel? Can’t show them. Ditto for penetration and ejaculation. The sex scenes we saw last night were plenty by normal costume drama standards – and, if my memory of the novel is correct, I expect things to get racier in the second half – but it wasn’t Tipping the Velvet. In fact, the lesbian scenes between Fanny and Phoebe were a good bit cleaner than those in the 1983 feature film. Trouble is, if you adapt Fanny Hill and tone down the sex, aren’t you just left with, well, something very like Moll Flanders?

Actually, Davies does better than this, and the adaptation isn’t by any means a flop. Rightly, Davies has figured out that Cleland’s great triumph was in the creation of Fanny’s distinctive voice, and the device of having Night pop up to give on-screen narration captures some of the archness of the original. It makes sense to concentrate on the Fanny-Charles love story, although that won’t be sustainable in the shag-heavy second half. He also deftly avoids one of the major pitfalls of period shagging, which is that it often seems too camp for words. (This was one of the big faults of Russell T Davies’ Casanova – during the French Revolution scenes, I almost expected to see Citizen Camembert and the Black Fingernail turning up.) And the casting of Rebecca Night was a great move – she doesn’t just look the part, but carries the lead with genuine charisma.

A qualified success, then. I look forward to seeing how it’s brought to climax.

Gail Walker Watch

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This week, Gail eschews the obvious target of the BBC and turns her attention to dope-smoking Labour cabinet ministers. There is little to say about this, except to draw attention to Gail’s hilarious stoner dialogue. Do us a favour, love, next time you want to cover drugs, either watch Up in Smoke first or don’t do the stoner thing at all.

Gail also covers Harry Potter. I have no interest in Harry Potter, being an adult, so I don’t know if the books are the “garbage” Gail claims, but I tend to think that anything that gets kids reading can’t be all bad. Gail responds to this by pouring scorn on the idea that kids will automatically move from Harry Potter to classic literature. Well, duh. There isn’t anything automatic about it. I don’t for a second imagine that young men reading Andy McNab novels will spontaneously exclaim, “Ooh, I enjoyed that. Now I think I’ll try some Kazuo Ishiguro.” What depresses me a little is that Gail’s idea of classic literature is The Great Gatsby and fucking Catcher in the Rye, which I assume is what Gail read for A-Level English. I think that if kids are going to study the American novel, we should give them Philip Roth. God knows, Portnoy’s Complaint should have some appeal to teenagers.

Finally, Gail addresses self-publicising loyalist Willie Frazer’s plan for another Love Ulster march in Dublin, and urges the punters to stay away, although she does this in her usual aren’tchasickofit onelot’sasbadastheother style. I note also that Gail repeats the canard that the last Love Ulster march was ambushed by “dissident republicans”. Well, I know that RSF called for a mobilisation, but I’ve seen RSF in action and I don’t recall zimmers being used as offensive weapons at Love Ulster. Nor does looting the Nike store sound like republican behaviour. Besides, I distinctly remember the gardaí arresting two Lithuanians and a Georgian – were they recruited to dissidence at a Wolfe Tones gig in Minsk? Actually, the debacle of Love Ulster in Dublin proves very little about the strength of dissident republicans, but it does prove two points. One is that loyalism isn’t very popular in Dublin, as Harney (of all people) was savvy enough to pick up on. The other is that Dublin is full of young people who would jump at the opportunity to have a pop at the cops. But then, if you accept that you can’t very well take the even-handed “mad loyalists versus mad republicans” line. Hence the Libertyvalancisation of Love Ulster.

Kurt Vonnegut is dead

Just a brief stopgap post today, and I assure you a longer piece will be along shortly as time and energy permit. I just wanted to say I was deeply saddened to hear about the death of Kurt Vonnegut, whose novels I used to devour on a regular basis. He was a standing example of what was good about American culture, and American socialists aren’t so thick on the ground that the loss of an articulate radical is easily missed.

I expect there will now be something of a run on sales of Slaughterhouse Five, and rightly so. But do yourself a favour and dig a little deeper. Check out Mother Night or Cat’s Cradle. Maybe even Bluebeard. But certainly don’t miss Mother Night.

Rud eile: From What Next?, this sterling defence of James Connolly by Rayner Lysaght may be of interest to regular readers.

What’s Left? A note on sources

On returning from my short break, it is a matter of extreme pleasure to your humble scribe to get a nice plug from the estimable Mick Fealty over on Slugger. This has meant my site traffic going through the roof over the last day or so, so I’d like to take this opportunity to welcome new readers. I hope you enjoy the commentary here and decide to stick around.

The obvious story to go with is the restoration of the Executive, but this is going to run and run, and the major theme of this blog – the GUBU nature of Northern politics – will I’m sure get ample fuel from the new devolved dispensation. So I’m going to fulfil a long-standing promise to regular readers, and begin looking at Nick Cohen’s What’s Left? Nick’s book being the disjointed ramble it is, and owing to the fact that it’s difficult to read more than three pages at a go, this will be a serialised review.

The most obvious place to start is on Nick’s sources. A good deal of Nick’s authority comes from his reputation as an investigative journalist, which leads the casual reader to assume that Nick is basing his polemic on reliable information. Of course, a journo is only as good as his sources – as the late Paul Foot used to say, while the journalist may get the byline he is pretty much reliant on his network of informants. Nick, as someone identified with the left, tended to get a lot of his stories from lefty informants. For example, his exposés on education owed not a little to information provided by SWP teachers. Apart from Nick’s gifts as a stylist, this is one of the major reasons for the bite that his early demolitions of Blairism possessed.

A major aspect of Nick’s evolution since 2002 is that he no longer talks to the sort of people who fed him his stories. He has relied ever more heavily on a relatively small circle of friends and colleagues who all think alike, who are preoccupied with foreign policy (always Nick’s weak point) and who, whatever their feelings about the man himself, have done rather well under the Blair regime. It is no surprise, then, that What’s Left? relies to an unconscionable extent on the writings of Nick’s pals, as well as on cutting and pasting from congenial blogs and websites.

Nick is pretty open about this in his rogues’ gallery of acknowledgements, but this is something you notice throughout the book. One of the least attractive features of the Decent Left is their incestuous tendency to cite each other as authorities, and this gives What’s Left? something of the quality of a Normblog post stretched out to enormous length. This wouldn’t be quite so bad if Nick was relying on genuinely distinguished authorities, but…

Nick’s writing on the Balkans derives almost entirely from Marko Attila Hoare, the Nigel Irritable of the Decent Left and a swivel-eyed Serbophobe. The sections on postmodernism (which Nick clearly doesn’t understand) and Chomsky (ditto) are lifted almost verbatim from the relevant chapters of Francis Wheen’s Mumbo-Jumbo. Nick’s authority on Trotskyism is veteran icepick-wielder Paul Anderson. Nick’s big mate Oliver Kampf not only contributes the stuff on George Lansbury but also, as a full-spectrum idiot, seems to have chipped in with dubious factoids on virtually every subject Nick covers.

A critique of Nick will therefore enable, nay require, an examination of his dodgy sources, which he has regurgitated and embellished with scant regard for any independent research or checking of facts. Nick has a breathless style that may carry you along with his logical leaps, if you assume that the premises those leaps are based on are fairly sound. But they aren’t.

Update 5.4.07: Eagle-eyed readers will note that the image on this post has been changed. The original image was the result of my enthusiasm for a rather puerile punchline running away with me. I have reconsidered on receiving representations from readers who felt my humour was in poor taste, could be construed as misogynistic, and anyway I should have known better than to try and get away with boob jokes on a socialist blog.

Watching Nick

Well, I have held my nose and procured Nick’s little book. From first impressions, it’s even worse than I feared. This is sad in a way, because a lot of Nick’s latter-day comrades are people I would expect no better from. Nick, on the other hand, has quite an illustrious history and used to be downright brilliant on domestic politics – Cruel Britannia was probably the best analysis of Blair’s Britain, and Pretty Straight Guys was a good read too, although the incongruous chapter on Iraq, which gave all the signs of having been added at the last moment, pointed the way to his current position. Foreign policy was always Nick’s weak point, so it was probably inevitable that his downfall would come from that quarter.

So, what are we to make of What’s Left? Well, as I say, there are people from whom nothing better could have been expected. Kamm’s book was utter bilge, but then we all knew what Kamm was like. To find Nick, sometime one of my favourite journalists, writing something like What’s Left? is deeply depressing, and it gives me no pleasure to say that he has been digging ever more frenziedly since publication, probably encouraged by good notices. It seems to me that Nick is completely losing his grip, and one thing we don’t need is a lefty Britney Spears (or, perhaps more accurately, David Icke) on our hands.

The best way to approach this book is in chunks. Nick’s previous books were after all collections of his journalism, and What’s Left? carries this on by being a series of disjointed little essays – and the essays are bad enough singly without Nick’s desperate attempts to make them fit an overarching thesis. So, when Norn Iron commitments allow, I will be blogging a review of Nick in instalments. Since the good folks over at Aaro Watch are finding the book too depressing to cover in much depth, the Sunrise will step into the breach.

Reviewing What’s Left? will also give us an opportunity to look at the phenomenon of the Decent Left as a whole. Since most of the book, those bits not recycled by Nick from his old columns or springing out of his fertile imagination, is lifted from his mates’ books and articles, and sympathetic blogs and websites, some examination of Nick’s sources will be in order. Just look at the rogues’ gallery in the acknowledgments at the back for a veritable Who’s Who of Decentism.

So, readers may expect to be regaled with occasional looks at Nick. Feedback will as always be welcome; and, unlike Nick’s composition of his dire screed, the reviewing process will involve some homework and concern for factuality.

PS. This rather intemperate review by my old friend Ian Birchall in Socialist Worker may be of interest. Not that I am likely to be more temperate, but Ian does have the advantage of concision.

Why we loved Linda

I’ve been reading I Think the Nurses Are Stealing My Clothes, a compilation of the best comedy work of the late and sorely missed Linda Smith. Edited by Linda’s long-term partner Warren Lakin and old friend Ian Parsons, it collects highlights of her stand-up routines going back to the mid-80s, together with her most memorable radio and TV appearances, interspersed with tributes from her friends. It really is a wonderful book to dip into.

I never met Linda Smith, but I suspect like a lot of people, after hearing her on the radio a few times you felt you knew her. She had a terrific likeability and accessibility that caused audiences to warm to her immediately, as well as a great comic voice that fairly leaps off the page here. And, although she came up with the generation of 1980s political comedy, she had her own distinctive style that actually reminds me a lot of another comic genius, Dave Allen. This is probably best explained by contrast – today an awful lot of comedy, even in the mainstream media, seems to be based on the idea that effing and blinding is funny in itself, or that you can get an infinite amount of laughs out of knob jokes. Like Dave Allen, Linda wasn’t averse to the odd bit of swearing or smut, but those become minor parts of your act when you actually have something to say.

And this was the thing about Linda – she did have something to say, and she said it in a way that was uniquely Linda. Although she was definitely a woman of the far left, and her political edge is much to the fore in this book (her wonderfully vicious bitch-slapping of Neil Kinnock is here, and if there’s any justice David Blunkett will never live down her “He’s Satan’s bearded folk singer. How can someone who looks so much like a jolly fisherman be such a miserable bastard?”) but she wasn’t a ranter. Her observational humour was as likely to take in English literature or Test Match Special as politics. And even when she stuck the boot in, she would do it in such a nice, disarming way that you couldn’t really take offence. This is probably why the Radio 4 audience took her to their hearts as they did.

I think there are a couple of reasons why Linda stood out as a political comedian. In the first place, she was a genuine working-class intellectual, coming from Erith (which the maps say is in Kent but at ground level looks like Magnitogorsk) and living for years in unglamorous Sheffield. This background gave her observations an edge that was denied to those comedians who were middle-class kids slumming it; it also meant she didn’t romanticise the English working class. She struck a fine balance between idealism and cynicism.

She also, like most leftwing comedians, was sensible enough not to join a leftwing group. She was therefore free of those left vices – dogmatism, a concern with orthodoxy, political correctness, internecine feuds with other left groups and backstabbing within the group – that, apart from being just plain unpleasant, would be deadly to any comic sense. Imagine if you will a comedian who was a fervent member of the Militant Tendency. Hard, isn’t it? Mark Steel I suppose is the exception who proves the rule, managing to combine membership of the SWP with being a very funny man. But even Mark tends to shy away from mining the rich seam of comedy in his own organisation.

But I think the key point in Linda’s success, and why she is so fondly remembered, is the personality that shone through her work. The tributes in this book invariably focus on her tremendous warmth and kindness – unlike an awful lot of socialists, she not only hadn’t forgot why she was a socialist, but she practised what she preached and embodied those characteristics that I think a better society would encourage in the population at large. Combine those human qualities with a fantastic ability to communicate, and it’s easy to see why Linda was a beacon for any of us who have ever had to say, “I’m a socialist, but I’m not weird, honest.”